What was Joseph's reaction to the news of Mary's pregnancy?

The answer will depend on whether you follow later “Church Fathers” and medieval myth or read the Bible as a historic document in its original Hebrew and Greek for the Jewish audience it was originally intended for. The Gentile Church after the destruction of Jerusalem in 70 CE interpreted the NT in a way to conform to Hellenistic and semi-pagan culture. This took for granted that demi-gods were the product of gods like Zeus descending on 15 year old virgins and producing demi-gods. 

Dionysus, alleged son of Zeus and Persephone

https://en.wikipedia.org/wiki/List_of_demigods

Jerome was obsessed with virginity and the Virgins of Rome. (Rome would disappear if there were no more Vestal Virgins.) He said both Joseph and Mary were perpetual virgins. He made matters worse with mistranslations from Greek to Latin in his Vulgate NT.

How would a Jew, a believer in Jesus Christ, read the Greek NT?
1. He would understand Hebrew marriage was different from Roman marriage or modern marriage. Genealogy dominated all society among the 12 tribes. That is why the NT starts with Christ’s pedigree and the Hebrew scriptures in their order ends with Chronicles. The Messiah had to be a lineal descendent of David, John 7:42 and as Paul says Romans 1:3.

2. Parents therefore arranged marriages of their young children. When they reached their teens and first maturity the girl and boy could agree and they were ‘betrothed’ by a ceremony of qiddushin or erusin. This meant they were married in the sense that only a divorce ( a ‘get’) could break the bond. (Far different from present day ‘engagement’). The girl still lived at her father’s house until the bridegroom had built a home for her and was ready to assume all duties of its head of household. Then he called for her and the community to celebrate the wedding in a ceremony called nisu’in, the ‘home-coming’ or ‘coming together’ mentioned several times in the NT in Matt 25, Revelation etc.

3. When the NT says Joseph and Mary (Mariam in the Greek) were betrothed it means they were married according to the Hebrew custom. Once the girl/ woman left her father’s home the couple could enjoy their marriage and man became fully her husband. The nisu’in was an extra ceremony. For Joseph it was not normally possible to bring Mariam to Bethlehem, because as the hereditary home of King David it had been destroyed by Herod, who saw all Davidic descendants as enemies to his claim as king under the Romans. The NT says there was ‘no place’ there. Only shepherds were allowed there. Then Herod used the Roman registration decree to get Davidic claimants to register in Bethlehem. It was highly dangerous for Joseph. More so for Mariam who was both old and pregnant, Luke 1:36. God, through an angel, told Joseph ‘not to be afraid to take your wife with you,’ Mt 1:20, because the child was conceived according to God’s plan.

4. Matt ch 1:18 says: (a) they were betrothed, that is married in our sense. (b) Before their ‘coming together’ Mariam was found to be pregnant by God’s grace of his spiritual action. The term ‘coming together’ refers to nisu’in the celebration of the community at the bridegroom’s home. It is used both in Hebrew and Greek secular literature to mean the ceremony of a bridegroom taking his new wife to his home and the community coming together to celebrate it. The next verse has nothing to do with divorce. The Greek word means putting aside, that is putting her in a safe place and avoiding a long journey during pregnancy and possible death by Herod’s men.

5. To create the virgin conception myth, v 25 was distorted or misunderstood by the early Gentile church. It was ripped out of the chronological sequence. They ignored the Jewish and Christian culture.

And he did not know her till she had brought forth her firstborn son.

Read the context. Mariam was already pregnant. Jewish purity law forbade intercourse with a pregnant woman. If this occurred the legalists could say the child was not pure. This was especially important for Joseph and Mariam and any claim to priesthood and royalty of their offspring. Early Christian/Nazarene writings take the same view about forbidding intercourse once the wife is pregnant.

6. Joseph and Mariam would clearly be both shocked and delighted that they were to have a child as they were both in their old age, Luke 1:36, and it was a miracle as was the child Isaac of Abraham and Sarah and many other faithful couple in the Bible. Children in old age is a sign of God’s hand. In Jewish law a woman is considered a virgin before she menstruates. An old woman who is past her menopause is also considered to be a virgin for the purposes of her fulfilling the laws of purity called Niddah described in Leviticus 12 (=Luke 2:22) and Lev 15:19ff.

7. The semi-pagan Roman-instituted church of Constantine wanted nothing to do with the Jews. Medieval followers of Jerome etc confused the NT history with that of Hellenistic deities and hang-ups about virgins because the Greek and especially Hebrew scriptures were forbidden. The Latin Vulgate was gibberish to many priests and their parishioners. Hebrew scrolls were burnt. Translations into local languages were forbidden on pain of death. Ignorance reigned.

8. The Bible is quite clear about the two spheres of begettal. One is that of humans in marriage. Christ explained that a spiritual, second begettal was possible through the Spirit of God, John 3, to Nicodemus. The confusion caused by the pagans who claimed to be Christians has hidden this greatest truth from present-day, would-be followers of the Eternal God. The authentic documents are recorded more fully at "Jesus, James, Joseph and the past and future Temple" N54final version and in the paper version.

Why does Genesis say Abraham's army went to Dan before Dan was even born?

'When Abrahman heard that his brother was taken captive {by the army of a coalition of nations including Chedorlaomer, king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar) he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.' Genesis 14:14.

The city of Dan was called Laish in the time of Abraham, long before the man Dan and his tribe existed. Dan was the son of Jacob, the son of Isaac, the son of Abraham.
The tribe of Dan conquered the city of Laish and called it Dan. The same question goes for the city of Ramasses (Gen 47:11) and in Ex 1:11. It is a later name for Avaris in the land of Goshen.  Pi-Ramesses was a later city built by Ramasses II on the site. What is the explanation? 

It is the same as saying that the Romans in Britain had a legion in York. York did not exist then. It was known as Eboracum. 

All the question is asking is who changed the names and updated the geography to modern recognisable names? The updates do not imply, and far less prove, that Moses did not write the Pentateuch or that the Romans did not invade Britain and have a fortress there because "York" did not exist at the time.

Who edited Moses and why? And under whose authority? Can anyone alter the texts? The answer to the last question is NO. There is a line of authority where responsibility for preserving the texts is passed on from generation to generation. New books are added to the canon under the supervision and imprimatur of the canon authority usually under the headship of a designated person.
It is often correctly pointed out that the last lines of Deut were probably added by Joshua who wrote the next book and was given authority as leader by Moses. How do we know?

Firstly the Pentateuch says so. The Hebrew Bible mentions later editors and canonisers.

There is also a document written by Hippolytus the Syriac Targumist who lists all the Canon Supervisors from Moses to Christ. The law, it says, was delivered by Moses son of Amram to Joshua son of Nun.
Fifty six Canon Supervisors are listed up to Joseph the Teacher. It includes Simeon the high priest 'who carried the Messiah in his arms' (Luke 2:25, known elsewhere as Simon Boethus). Simeon delivered it to Jehuda and Jehuda delivered it to Zechariah, the father of John the Baptist. Zechariah delivered it to 'Joseph the Teacher of his tribe'.

Technically the term Teacher refers to the Cohen haRosh (chief priest) who supervised the high priest (cohen haGadol) in his work and catechised the high priests. The NT uses the terms Tekton which is badly translated in Vulgate and Protestant version such as KJV as 'carpenter'! That is through the millennium-long influence of the RCC. (Geobbels and Soviet disinformation department of the KGB would have loved that amount of time to manage information!)

Tekton means technical expert. The NT also uses the term Master of the Holy House (Temple) oikodespotis. Jesus is called a Temple Teacher and so this Joseph the Teacher is most likely his father, Joseph. (Joseph of Heli or Elem in the Talmud, the Tosefta and Josephus).

As well as adding books to bring it up to the requisite 22 books corresponding to the letters of the Hebrew alphabet, the Canon Supervisors could with their editorial council bring geographical terms up to date. For more on this see Ernest L Martin's Restoring the Original Bible.

For the answer to the question:
Who finalized the Hebrew Scriptures and then the Greek ones see my article at

http://thenazareneproject.blogspot.com/2017/04/who-canonized-bible-both-covenants.html

and Rome's fraud about the Bible canon at

http://thenazareneproject.blogspot.com/2017/07/bible-canon-romes-fake-history-about.html

Resurrecting James, the brother of Jesus

Roman Catholic propaganda in the Middle Ages buried, and denied even the existence of the first leader of the post-Resurrection church, James, the brother of Jesus. However, just before this attempted character assassination, Jerome, writing around 400, republished some remarkable early records about James. If he had been a clever counterfeiter he would never have published this book.

James, according to unanimous early accounts, prayed inside the Temple of Jerusalem. So confirms Jerome in his book On Illustrious Men. That is an extraordinary historical fact. No one was allowed inside the Holy Place of the Temple unless his genealogy was verified as a Levite or Aaronic priest. Such early accounts, that Rome failed to destroy completely, also say James had a throne in the Temple.  

In Hebrew law, sacred access was hereditary, generally from father to son. That would mean that not only James but Jesus sat on this throne and also their father Joseph.  The Greek New Testament supports this view.

Some people say James, the 'brother of Jesus' was not the son of Joseph, the father of Jesus, and his wife 'Mary'. He was rather the son of Alpheus or Cleopas. Is it true? This theory comes from Jerome. He may have invented it. It became official dogma of the Roman cult that he represented under 'pope' Damasus. 

It is also false.  

It is not hard to disprove this falsehood. Jerome did not believe it himself! Jerome expounded this view in a treatise written around 383 against Helvidius. Yet in a letter to one of his female supporters, Hediba, around 406 or 407 he destroyed the key point of his own argument by saying Mary of Cleopas and Mary the mother of James were different people. Very few people thought otherwise. Thus Jerome's libel has no foundation . He exposes his own disinformation plan against James in this private letter.

Leonardo's Jerome

Jerome's earlier public  libel became the official dogma of the Roman Catholic Church -- because it was a convenient lie. It reinforced another lie. That is about the perpetual virginity of what they call the 'Blessed Virgin Mary' (BVM). 

That fabrication was necessary, the popes argued, to encourage the adherence of pagans to their cult. Pagans believed in many virgin goddesses who gave birth and stayed virgins. Now with a quick sprinkle of holy water they could join the neo-pagan brand of Vatican 'Christianity', the new Roman State religion. They didn't have to change their views, only keep them quiet and worship the new virgin goddess! Such was the innovation of Jerome and 'pope' Damasus.  

Earlier Damasus had violently seized the bishopric, murdering hundreds of his Christian opponents who supported the more well-informed deacon Ursinus. Thus, at a time when bishops were voted into office, Damasus assured himself of more votes and death to opponents whom he now called 'heretics'.

Rome was in crisis. For pagans, the city's continuity depended on having  an eternal supply of Vestal Virgins for its main temple. But they could not find enough young virgins any more! Not because of conversion to Christianity but because of promiscuity. And no young girl fancied being buried alive as a Vestal Virgin if she was found to be no longer a virgin!

So the crooked 'pope' Damasus assigned his secretary, Jerome to come up with an alternative plan. Behold the Blessed Virgin Mary! With their twisted view of sex, Jerome proposed that both Joseph and Mary were perpetual virgins! The New Testament lists the siblings of Jesus as James, Simeon, Joses, Jude and probably three sisters. Did Joseph and Mary have seven or eight children and still remain virgins?

Hence it was necessary to find a father and mother for the brothers and sisters of Jesus, the family of Joseph and Mary.  Unfortunately for Rome, the NT is full of references that James was the brother of Jesus. So are the writings of early Christians and non-Christians.  That's why Rome banned the Bible in Greek and Hebrew. Jerome's Latin Vulgate modified previous translations to hide the facts. One thousand years later in 1516, Erasmus printed the Greek New Testament ... and Jerome's letters! It began to expose the facts again and spill Jerome's bad beans.

Paul in Galatians 1:19 says when he, Paul, was in Jerusalem, he did not see the apostles but 'only James, the Lord's brother.' In Acts 15 James presided the conference or ekklesia of God. Who was this James? And who wrote the book of James in the NT? 

This is a smoking gun identifying murderers and fraudsters. In the original order of Greek NT manuscripts, James's book is prominent. It followed the Gospels and Acts about Jesus. The pope's secretary, Jerome, displaced this book to near the end of the NT, after Paul's epistles. Why? And why is it still there today? Are Christians who agree to leave the seven pastoral books of James to Jude, brothers of Jesus, in Jerome's limbo still living in the spiritual Dark Ages?

Is it true that Alpheus or Cleopas had a wife called Mary? Was she the sister of Mary, the mother of Jesus? How come?

What do the earliest writings say? The early historian Hegesippus of the late first or second century is quite specific. He says that not only were these two women sisters but also Cleopas and Joseph were brothers. What are we to make of that?

Alpheus, also called Cleopas, was certainly the brother of Joseph but his wife was called Maria, not Mary, in Greek. Joseph's wife was called Mariam in the Greek NT, not Mary or Maria. Hardly any translation makes this distinction which is quite clear in the Greek. Why? The same reason no translation of these sectarians puts the books of the Bible in the right order of the early NT manuscripts or the Hebrew texts. The book of James follows the NT Pentateuch of the four gospels and Acts. That reinforces the unity of 22 Hebrew books (equal to the 22 letters of Hebrew, as Josephus says) and 27 Greek books, equal to the number of Greek letters. It produces a total of 49 (7x7) books.

If we go back to Biblical times, there is no reason to be surprised that two sisters had similar names -- or even the same names. Names were given for family and dynastic reasons. This is a similar practice as in royal families today. Princes are given several names which may include many names that are the same, relating to past kings.

Some of the children of both the families of families of Josepha and Cleopas had the same names. Both Cleopas and Joseph had a son called James, that is, Jacob in Hebrew or Greek. This Jacob refers to the great Patriarch Israel, the father and chief of the twelve tribes. Names were not given by whim and fancy as they are today but represent specific ancestors of great importance to the dynasty. Mariam or Miriam in Hebrew indicates that the line has Aaronic blood as Miriam was the sister of Aaron and Moses. 

It is therefore clear that this was a dynastic marriage between a daughter of the family of Aaron the priest, Luke 1:5, 36.  Joseph was a royal descendant, a son of David the King of Judah and hence of Israel, Matt 1:20.

Many sectarians or their 'scholars' want to try to cause confusion by saying this James must equal that James as the name is the same. This is simplistic. There were many Jameses. That is why the NT makes it clear about 'James the brother of the Lord', also defining him with a title: he is called 'James the Just'. The very earliest writers like Hegesippus, as quoted in Eusebius, are clear that James the Lord's brother was leader and successor of Jesus Christ to 'rule the ekklesia.' He also had a throne inside the Temple, the same as that of Jesus. Hegesippus says that when James died in the 60s CE, he was succeeded at the Jerusalem Temple by 'Simeon the son of Cleopas'. Obviously this Simeon was not the brother of James or the writer would have said simply 'Simeon his brother'. (Eusebius: Eccl History 3:32.)

Some other points:

1. United opinion of historic documents, not commentaries of Anglicans, Lutherans, Catholics and other sectarians, is unanimous. It is of little use listening to the fourth century Roman Catholic Church or treating the partisan theories of fifth century Jerome seriously. They had ulterior motives for distorting history. 

The earliest sources are clear. They are eye witnesses. First century Jewish commander and historian, Josephus was born in 37 CE. He probably spoke to relatives of the family of Jesus, maybe even James himself. He was Governor of Galilee in the 60s. Josephus was around 30 years old, James in his late fifties or sixties. Both James and Josephus were associated with the Temple and its priests. He says 'James, the brother of Jesus called the Messiah,' was defended by the most honest citizens against calumnies. The Roman governor also took his side. Josephus is quite clear: Jesus was anointed in a special way ('the Christ' in Greek). That confirms everyone treated Jesus as Anointed Davidic King.

Secondly, he describes in the 60s CE an attack and kangaroo court against James at the time of Roman procurator Albinus  (Jesus, James, Joseph, p4/5). This caused an international scandal. The high priest behind the plot was sacked by the Romans. This James was clearly highly placed and honored. When Josephus says that James was 'the brother of Jesus called the Anointed', it is obvious he was not a cousin or anything like that. In Jewish terms Christ means 'Anointed'. Hebrew 'Messiach' means 'king'. Jesus was executed because he was 'King of the Jews' according to Hebrew and Roman law. Jesus Christ is the title: King Jesus of the line of David. It is not a surname in the way Catholic and Protestants use it like John Smith. The line does not go through cousins when there are many brothers of Joseph.

Thus Josephus (who wasn't a Christian according to Origen) is as clear as he can be that James was the oldest son of Joseph after Jesus. Josephus is one of several eyewitnesses. He is not confused by mythic ideas centuries later about carpenters and the Catholic BVM 'Blessed Virfgin Mary'.

2. The early Christian writer Hegesippus (first & second century), quoted in Eusebius, affirms that there were many men called James (as there were many women called Maria, and variations Mariam, Mariamne, Meira etc). Eusebius was a librarian and had all the writings of Hegesippus on the authentic early ekklesia/ church and many others too. Today we are left only with extracts in Eusebius. He distinguishes the 'Jameses'. Eusebius says the James who ruled the ekklesia after the Resurrection  was called the 'brother of the Lord since he too was called Joseph's son and Joseph {was} Christ's father.' (Book 2 Eccl History).

He says early Christians called James 'the Just' -- a specific title of priesthood with 'the throne of the ekklesia in Jerusalem.' Eusebius quotes Hegesippus at length on James the Just's office, his work, prayer in the Temple and how he was assassinated just before the Roman wars.

3. There are many other documents from the first century which speak of James, the Lord's brother, as 'bishop of bishops' in Jerusalem. Bishop then meant Administrator or Superintendent, a political title, not a church office. Many in the RCC and Protestant churches reject these writings or bury them because they are hugely embarrassing to the myth of Rome as 'Mother Church' of Christianity myths about Peter and popes. This term 'bishop' has nothing to do with the office and comportment of RC or Anglican 'bishops' -- it means ruler of the tribes. The NT says Christ is Ruler of all the Earth and Bishop, Superintendent of our souls, 1 Peter 2:25.   

4. We have the unanimous voice of the New Testament confirming James's Davidic status and priestly importance.  In Acts 1:14, 12:17, Acts 15:13 v16 he defends 'David's tabernacle', and in v19 he says 'I judge...' for the whole Community of Israel. James is clearly the same figure, James the Just, brother of Christ etc as in Gal 1:19 'the Lord's (kuriou) brother'. 

5. In his book coming after the gospels and Acts, James, as brother of Jesus, the king of the Jews and Israel, alone is permitted to write to all twelve tribes of Israel in their worldwide dispersion. See James 1:1. This text is a great embarrassment to Jerome and other Catholics as he is obviously not addressing gentile members of their cult. He is writing as someone who sits on the throne in the Temple in Jerusalem as successor to Jesus. 

It is absurd today to maintain that this James is a cousin of Jesus. Facts refuse to stay buried -- even after 1500 years of propaganda.